St. James Antiochian Orthodox Church كنيسة القديس يعقوب اإلنطاكية األرثوذكسية. Twenty-third Sunday after Pentecost & Fifth Sunday of Luke

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1 St. James Antiochian Orthodox Church Virgin Eleousa, Russian كنيسة القديس يعقوب اإلنطاكية األرثوذكسية CLERGY His Eminence Metropolitan JOSEPH, Archbishop of New York and Metropolitan of all North America His Grace Bishop Anthony, Auxiliary Bishop of the Diocese of Toledo Fr. Nabil A Fino, Pastor (205) (cell) (513) (O) Frfino.stjames@gmail.com Parish Council Chairman: Jimmy Issa Treasurer: Faris Naser V. Chairman: Basheer Salem Secretary: Raed Kassis V. Treasurer: Samer David Members DR. Amal Hajjar, Ilham David, Malakah Hiresh, O Sam Mardin, Yazan Masannat, Nichole Mamari, Remon Naser. Antiochian Women President: Sawsan Halasa VP: Majedah Hiresh Secretary: Nazik Salem, Treasurer: Hanan Rabadi Outreach: Marilyn Haddad Sandy Touamieh Choir: Ayham Akroush, Kamilia Shteiwi, Yacoub Naser O Sam Mardin, Ilham David, Bashir Salam, Lauren Salem, Nazik Salem, Remon Naser, Kh. Areej Fino Lila David Teen soyo: Lama Khoury Hall Renter ألحد الثالث والعشرون بعد العنصرة القد يس إيوانيكيوس الكبير Twenty-third Sunday after Pentecost & Fifth Sunday of Luke THE SYNAXARION On November 4 in the Holy Orthodox Church we commemorate our righteous father Ioanikios the Great of Mount Olympus. Verses November The Word, Who with a word fixed the earth s foundation, Up from the earth Ioanikios now taketh. On the fourth they dug thee a grave, O Ioanikios. The great spiritual light Ioanikios was born in the village of Marycata in the province of Bithynia. As a youth, he was a shepherd. While tending his sheep, he would often retreat into solitude and remain in prayer the whole day, encircling his flock with the sign of the Cross so that the flock would not stray and scatter. Later, he was taken into the army and displayed marvelous courage. Following his military service, Ioanikios withdrew to Mount Olympus in Asia Minor, where he was tonsured a monk and dedicated himself completely to asceticism until his repose at age 94

2 RESURRECTIONAL APOLYTIKION IN TONE SIX When Mary stood at Thy grave, looking for Thy sacred body, angelic powers shone above Thy revered tomb; and the soldiers who were to keep guard became as dead men. Thou led Hades captive and wast not tempted thereby. Thou didst meet the Virgin and didst give life to the world, O Thou, Who art risen from the dead, O Lord, glory to Thee. إن الق و ات الم الئك ي ة ظ ه روا على ق ب ر ك ال م و ق ر والح ر اس صاروا كاألموات وم ر ي م و ق ف ت ع ن د الق ب ر طال ب ة ج س د ك الطاه ر ف س ب ي ت الج حيم ول م ت ج ر ب قام م ن ها وصاد ف ت البتول مان حا الحياة. فيا م ن المج د ل ك. م ن بين األموات يا رب APOLYTIKION OF ST. IOANIKIOS THE GREAT IN TONE EIGHT The barren wilderness thou didst make fertile with the streams of thy tears; and by thy deep sighing thou hast given fruit through thy struggles a hundred-fold. Accordingly, thou hast become a star for the universe, sparkling with miracles. Therefore, O righteous Father Ioanikios, intercede with Christ God to save our souls. ل لب ر ي ة غير الم ثم رة ب م جاري د موع ك أم ر عت. وبالت ن ه دات التي م ن األ ع ماق أثم رت بأتعاب ك إلى مئة ض ع ف. ف ص ر ت ك و ك با ل ل م س كون ة م ت ل ل ئا بالع جائ ب يا أبانا البار يوانيكيوس ف ت ش ف ع إلى الم سيح اإلله أن ي خ ل ص ن فوس نا. Troparian of St. James طروبارية القديس يعقوب )اللحن ) 4 بما أنك تلميذ للرب تقبلت االنجيل ايها الصديق وبما أنك شهيد فأنت غير مردود وبما أنك أخ لإلله فلك الدالة وبما أنك رئيس كهنة فلك الشفاعة فابتهل الى المسيح اإللة أن يخلص نفوسنا. As a Disciple of the Lord, thou didst receive the Gospel, O just one; as a martyr thou dost possess what is infinite; as a brother of God, thou hast boldness before Him, and as a hierarch thou canst make entreaty. Beseech Christ God, that our souls be saved. KONTAKION FOR ORDINARY SUNDAYS IN TONE TWO O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee. يا ش فيع ة الم سيحيين الغ ي ر الخاز ي ة الو سيط ة ل د ى الخال ق غ ي ر الم ر د ودة ال ت ع ر ض ي ع ن أصوات ط ل ب ات نا نحن الخ ط أ ة ب ل ت دار كينا بالم عون ة ب ما أن ك صال ح ة نح ن الصار خ ين إلي ك بإيمان : باد ر ي إل ى الشفاع ة وأسر ع ي في الط ل ب ة يا والدة اإلل ه

3 THE EPISTLE (For the Twenty-third Sunday after Pentecost) O Lord, save Thy people and bless Thine inheritance. To Thee, O Lord, have I cried, O my God. The Reading from the Epistle of St. Paul to the Ephesians. (2:4-10) Brethren, God, Who is rich in mercy, out of the great love with which He loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus, that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God not because of works, lest any man should boast. For, we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. خ ل ص يا رب شعب ك وبار ك مي ارث ك إليك يا رب أص ر خ إلهي فص ل م ن ر سالة القديس بولس الرسول إلى أهل أفسس (2:4-10) يا إخوة إن هللا ل ك ون ه غ ن ي ا بالر ح مةة وم ةن أج ةل كةثرة م ح ب ت ةه التي أحب نا ب ه ا* حين ك ن ا أم واتا بالز ال ت أ ح يانا م ع المةسيح. )فةإن ك م بالنعمةة م خل ةص ون ا* وأقام ن ةا م ع ةه وأجل ةس نا مع ةه فةي الم ةس ت ق ب ل ة السماو ي ات في المسيح يسوع* لي ظ ه ةر فةي الةد هور ف ةةر غ غ ن ةةى ن ع م ت ةةه بةةالل ط ف ب ن ةةا فةةي المةةسيح يةةسوع* فإن ك ةةم بالن ع م ة م خ ل ص ون ب واس ط ة اإليمةان. ولل ةك ليةم منك ةم إن م ةا ه و ع طي ة هللا* وليةم م ةن األعمةال ل ئ ةال يفت خ ةر أح ة ا د* ألن ةا ن ح ن ص نع ه م خ لوقين في الم سيح يسوع ل ل ع مال الةصال ح ة ل ن س ل ك فيها. التي س ب ق هللا فأعد ها THE GOSPEL (For the Fifth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (16:19-31) The Lord said, There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, full of sores, who desired to be fed with what fell from the rich man s table; moreover, the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham s bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame. But Abraham said, Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; ف صل ش ريف م ن ب شارة الق د يس لوقا اإلنجيلي البشير والت لميذ الطاه ر قال الر ب : كان إنسان غ ن ي يلب س األرج وان والب ز ويت ن ع م ك ل يو م ت ن ع م ا فاخ را * وكان م س كين اسم ه لعاز ر مطروحا عند باب ه م صاب ا بالق روح * وكان يشت ه ي أن ي ش ب ع من الف تات الذي ي سق ط م ن مائدة الغ ن ي. ب ل كان ت الكالب تأ تي وتل ح س ق ر وح ه * ث م مات الم س كين فن ق ل ت ه المالئكة إ لى ح ض ن إبراهيم. ومات الغ ن ي أيضا فد ف ن * ف ر ف ع عينيه في الجحيم وه و في العذاب فرأ ى إبراهيم م ن بعيد ولعاز ر في ح ض ن ه * فنادى قائ ال : يا أ ب ت إبراهيم ارح م ن ي وأرس ل ل عاز ر ل ي غ م س ط ر ف إصب ع ه في الماء وي ب ر د ل سان ي ألن ي م ع ذ ب في هذا اللهيب* فقال إبراهيم : ت ذ ك ر يا ابن ي أن ك ن ل ت خيرات ك في حيات ك ول عاز ر كذل ك بالياه. واآلن فهو ي ت ع ز ى وأنت ت ت ع ذ ب * وع الوة على هذا كل ه ف ب ي ن نا وبي ن ك م ه و ة عظيمة قد أ ث ب ت ت حتى إن الذين ي ريدون أن يجتازوا م ن ه ن ا إليك م ال يستطيعون وال الذين ه ن اك أن يعب ر وا إلينا*

4 but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us. And he said, Then I beg you, father, to send him to my father s house, for I have five brothers, so that he may warn them, lest they also come into this place of torment. But Abraham said, They have Moses and the prophets; let them hear them. And he said, No, father Abraham; but if someone goes to them from Breakfast the dead, they will repent. He said to him, If they do not hear Moses and the prophets, neither will they be Is offered by ELAIN DAOUD convinced if someone should rise from the and dead. her children for the health of her family and for the beloved departed: Naif, Adnan, Noufeh and Kayfeh. May their memory be eternal! فقال : أسأل ك إ ذ ن يا أ ب ت أن ت ر س ل ه إلى بيت أبي* فإ ن ل ي خمسة إخو ة حت ى يش ه د له م ل ك ي ال يأت وا ه م أيضا إلى موض ع العذاب هذا* فقال ل ه إبراهيم : إن ع ند ه م موسى واألنبياء ف ل ي س م ع وا م ن ه م* قال : ال يا أب ت إبراهيم ب ل إذا م ض ى إليه م واح د م ن األموات Save the Date Lifetouch will come on: يتوبون* فقال ل ه : إن ل م ي س م ع وا من موسى واألنبياء فإن ه م وال إن قام واح د م ن األموات ي ص د ق ونه * Friday Saturday, November & Monday Tuesday, November Photo Shoot for our Church s directory. الفطور مقدم من إيلين الداؤود وأوالدها وعائالتهم عن صحة العائلة وعن نفس المرحومين: نايف عدنان نوفة نايفة وكايفة. No obligation to buy فليكن ذكرهم مؤبدا!

5 كلمة الراعي الغني الغبي يحد ثنا إنجيل اليوم عن غني انشغل بغناه. ويسوع يبي ن لنا في هذا المثل ان الذي جعل قلبه في المال ال يبقى في قلبه موضع لشيء آخر. وعلى العموم إذا جعلنا في القلب أي شيء أو أي شخص يتحك م بنا ال يبقى في القلب مكان لشيء آخر. مغزى النص اإلنجيلي هو أن يكون المال خاضع ا لإلنسان أن يكون المال شيئ ا نستعمله ال شيئ ا يستعملنا. المال ي قتنى اقتناء وال ي ح ب حب ا. وبالتالي ال بد من تبديده في وقت من األوقات في ظل النظام الذي نحيا فيه عندما ي عرقل حياتنا األخالقية. تحد ث اإلنجيل عن إنسان أراد أن يجمع الممتلكات لنفسه وال يشارك فيها أحدا. ولكي تبقى له وحده أراد ان يبني مخازن ومستودعات أكبر من التي لديه. فقال لنفسه أن استمتعي في هذه الحياة وكلي واشربي فالحياة كلها طعام ولذة والحياة كلها أموال وما تشتريه األموال. هكذا قال هذا الرجل الذي وصفه الكتاب على انه غبي والغباء هو في انه أقبل فقط على اللذات ولم يستلذ باهلل لم يحب الخالق. كانت نفسه فارغة من رب ه مليئة بالشهوة. أي انها كانت بالحقيقة ال شيء كانت تتالشى بتالشي الشهوات تنحط بانحطاط اللذات. كيف يكون المال أداة وال يكون هو غاية جهودنا كل إنسان يعرف ان المال ممكن ان يتملكه بدل ان يبقى سيدا على ماله. المال أصال عبد يمكن ان ينقلب معبودا. وألن السيد يعرف هذا قال:»ال تقدرون ان تعبدوا هللا والمال.«إذا كث ر المال أو لم يكثر وأحببته كأنه معشوق أي تعيش ليس فقط به ولكن له يحتل في قلبك مكانة هللا. إذ ذاك يتحك م بأعمالك من حيث انك في نهاية شوقك اليه يصبح في قلبك هو المعبود وإن صعب عليك ان تعترف بذلك. ولكن هذه هي الحال ان المال معبود كثيرين أغنياء كانوا أم فقراء. يحزنون جدا حتى الخوف إذا خسروه ويكون وحده موضع سرورهم الحقيقي فال يعادله سرور آخر. في الواقع النفسي يمكن ان يتحكم بك المال تحكما حقيقيا فتتابع حياتك فقط القتنائه وينتهي سرورك عنده. وفي أقصى السقوط ال تفضل شيئا عليه مهما ادعيت. إذ ذاك ال محل عندك للعاطفة وفي حالة تعلقك العظيم ال القربى وال الصداقة وربما ال التقوى لها مكانة عندك. يصبح المال إله ا حقا بمعنى انه يأخذ كل اهتمامك كل عقلك كل قلبك وكل شيء آخر يصبح عندك وهم ا أو خرافة أو كذبة. في أقصى التعل ق به تضحي بالناس جميعا بما فيهم األقربون. هو عندك بمثابة شخص حي. عندما يقول الناس هذا عاشق مال هم ال يبالغون. الكلمة في محل ها. عشق الجنس اآلخر يتالشى أمام عشق المال إذا طغى. جاورجيوس مطران جبيل والبترون وما يليهما )جبل لبنان(

6 Sunday, November 18 After the Divine Liturgy

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